Traditional Catholics looking back at the mid-twentieth century have held Archbishop Fulton J. Sheen in high esteem for decades. For many, he remains the gold standard of Catholic apologetics — a brilliant orator, a witty media pioneer, and a defender of the faith who used the technology of his day to bring millions to the doorstep of the Church. Before the Second Vatican Council, Sheen’s writings and sermons were, for the most part, built on theological bedrock; his prose was impeccable, his anti-communist rhetoric seemed robust, and his defense of perennial Catholic dogma was virtually flawless (It is noted, however, that at that time he was supportive of using the vernacular in the liturgy). Yet, an honest examination of his tenure as Bishop of Rochester from 1966 to 1969 reveals a troubling reality.

Sheen post–Council

When the theological winds changed at Vatican II, Sheen changed direction like a weather vane, casting a long shadow over his reliability as a safe resource for Catholics. The contrast between Sheen’s pre-conciliar brilliance and his experiments in the Diocese of Rochester is stark.

Originally published in Integrity Magazine. Read original article

Original Tags: Church History, Vatican II, Fulton Sheen, Modernism, Saints, Spirituality